A few more thoughts occur to me along the vein of last night’s post about livingthe life of a closet-rightie.
Clearly, the majority of my friends and associates are on the other side of the ideological fence from me. It makes me cringe and gnash my teeth, but I know how they’ll vote in November.
Most of them get their news and opinion on the fly as they maneuver through their daily lives - a little Today show or The View while on the treadmill at the gym, a little NPR during the daily commute, Time or Newsweek during the grooming-and-hygiene interlude, the op-ed page of their local paper, stuff that friends e-mail to them.
A few of them make a point of, as far as they understand the term, being highly informed. They regularly check out The Nation, the Huffington Post, Daily Kos, Keith Olberman, Chris Matthews.
It’s this second tier that I’d like to consider here. After all, they ostensibly have the most meat on the bones of their worldview. They avail themselves of sources unabashedly self-identified as progressive.
As Bookworm and Neo-neocon say about such people in their lives, it’s clear from my observation of, and interaction with them that they are not dumb people. Most have done quite well in live. They live comfortably, travel, send their kids to fine colleges, contribute to the civic life of their communities. This is why I am so confounded by their steadfast fealty to an ideology that has demonstrated its intrinsic failure in every area of public life: economics, culture, education, religion, and science.
Implicit in their dinner-party exchanges about how to get more Americans concerned about global warming, or how immoral US involvement in Iraq is, or how large corporations are greedy is that core assumption that America’s main identity is not that of a grand experiment in human liberty, but rather some kind of storehouse in which power and wealth exist of their own accord, andthat it’s just a matter of which classes or vested interests are going to control those commodities.
It’s an assumption that really goes back to Marx. It’s the idea that there’s some kind of power structure that welcomes in those who demonstrate a cynical understanding of how the game works, and excludes those who insist on an egalitarian dispensing of access to the levers of success. In this view of things, a revolution is required to put the egalitarians in charge of admission to the success network, and send the old power-brokers to the re-education camp.
The irony is that reality works in the exact opposite fashion. When free-market economics, as laid out by Adam Smith, Ludwig von Mises and Milton Friedman, is combined with a keen understanding of the Judeo-Christian scriptural narrative and all it has to say about family and character and a devotion-filled heart, as well as a keen understanding of what history shows us about human nature and the evolution of the modern nation-state, you get the freest and fairest possible society.
Especially since the civil-rights triumph of forty years ago, there is truly no substantive obstacle to a United States citizen becoming or achieving whatever he or she envisions. What is it you want to do? If you equip yourself with a full toolbox of the character traits needed to accomplish it - a generally educated mind, knowledge of your field, a friendly dispostition that fosters a network of contacts, mentors and associates, a willingness to find out what material resources you’ll need, and an understanding that life is fluid and you’ll need to adapt to pretty much constant change - the only hassles that can possibly pose setbacks will be random occurrences of bum luck.
A further irony is that this is how these people I know who are personally successful but still harbor the leftist worldview got where they are. What i cannot get to the core of - and, I think, still puzzles even conservatism’s greates minds - is why they can’t see the universal applicability of their own success stories.
It has something to do with this matter of control. I used to divide leftists into two groups - those who sincerely believed that government was needed to make life more fair for unfortunate people, and those who were in it because it was a slick way to talk themselves into power. I look at it a little differently now. I think some sense that human beings ought to be controlled lies at the heart of even the do-gooder impulse. Otherwise, these people would be able to see that they came to their quite favorable junctures- the American dream - without asking anybody’s permission.